This individualizing-unifying process is the one universal
process of existence. To speak of “the nature of existence”
or “the essence of reality,” to speak of “an order,” “a given,”
or “a way of things,” is to speak of this process. This process
is the metaphysical given of existence, of reality, or of
creation. (Page 9)
The sexual moment of the man and woman relationship is the core
of our every thought and action, our every communication and
connection. It is the core of all our creations, from ourselves
to our religious, philosophical, social, scientific, and
political systems. It centers our artistic, productive, and
business ventures. Everything we have or do is centered upon the
sexual moment, which is every moment. This is to say that our
creations are but products of our own sexual moment. Our lives
are no different from our own sexual moment. (Pages 17-18)
A man cannot produce anything alone. A woman cannot reproduce
anything alone. The whole man and woman producing-reproducing
team survives together or not at all. Every momentary
creation-sequential recreation that exists from a single thought
to a coherent thought-system, from a single idea to an
invention, business, or industry, from a single breath to an
entire life is brought forth out of the man and woman
relationship. The survival success of any manifestation of
universe will depend on its sexual balance. No matter what task
one is engaged in, or who fundamentally undertakes it, man and
woman balance must exist in mind and heart for survival success
to occur. The real key to creativity then is male and female
balanced interchange. (Pages 46-47)
How is it then that a man and a woman can fuse consciousnesses,
whereupon a man can penetrate to the existent essence of a woman
and a woman can receive the existent essence of a man? How can
they touch that other’s soul where their very creative or
recreative urge lies? How can they stand in front of each other
in total mind-body exposure where one’s very being is known by
that other? How can they completely give their identity to the
other and receive that identity from the other in that one
universal moment of complete surrender/exposure, where a man and
a woman are brought to their knees in their need for each other?
What is the knowledge required for a fusion of consciousnesses
and its subsequent dual rebirth into sexual consciousness? Isn’t
it the knowledge of the man and woman relationship, the exact
living-dying-reliving existent process of which we intimately
are a part of as male and female? (Page 51)
We cannot let go of our innate belief in our own man and woman
relationship or home or we will be lost. It is how we hold
ourselves together in existence. It is the springboard for the
next man and woman reproduction. We might say it is the
springboard of this evolving universe. Through the man and woman
relationship, the home, comes the next generation of children
riding the apex of creation. Our children are the furthest
extension of identification to date. Today, they contain within
them the potential to actualize in consciousness the conception
of their own sexual creation. In fact, it is this understanding
that is now dawning upon mankind, through this coming generation
of children. We are truly beginning to see that this universe is
a sexually functioning universe and that we, with all other
males and females from the atoms to the starts and all the space
in between, are alive sexually, breathing in and out in our own
unique man and woman relationships. (Page 56)
The answer to this “mystery” of unity lies in the fact that
there isn’t any unity in and of itself alone. This is the
great misunderstanding of the ages. Unity is only one part or
parameter point, just as is individuality, in a two-way
sequential process. The mistake the spiritualists make is in
thinking of unity as the whole, sole, or real reality. The
materialists also make that mistake, equating the material world
of dimension/form as the sole reality. But equally so, we cannot
know of a sole individuality without its relation to unity.
(Pages 87-88)
To possess a right is to own something. If a person possesses a
right to his life, he, in actually, owns/controls his life. If
one possesses the right of worship, he owns his beliefs or
controls his mind, or at least the opportunity to do so. If one
possesses the right to pursue happiness, he owns that
opportunity. A right is a right to own something. (Page
138)
In essence, the health and productivity of a relationship or
society will reflect its people’s comprehension of self-other
balance and ownership rights. When government oversteps its
bounds and moves from protector of rights to provider of life’s
needs, that relationship or society will lose its ability to
produce its life’s needs. Provisional governments do not
produce, they only take from one and give to another. In short,
they become the criminal that protective governments endeavor to
defend individuals from. The difference between the two
governments is that protective government states that law shall
not restrict the individual’s consent in a transaction (free
trade) and provisional government states that law must
restrict the individual’s consent in a transaction (forced
trade). So, what shall be the purpose of government? (Pages
162-163)
Love is balance. We cannot know love until we first know the
self-other balance as so revealed in the man and woman
relationship. Obviously, we all have some sense of this as that
is what we naturally comprise. But, then, we let our
conceptualized self-other imbalances get in the way. Why don’t
we let those go? Possibly because the conception we hold is the
conception we hold of ourselves which goes right to the root of
our identities. It is these misaligned identities that must be
eliminated from our very existence. To do this requires a
re-conception of one’s identity, a letting go of one conception
and a bringing in of another, a restructuring of one’s very
soul, if you will, to the male or female in relationship
that one existently is. (Page 196)
In summary, it can be said: This structuring or rooting of
each man or woman in his or her own universal man and woman
relationship will bring forth a consciousness of that other part
or sexed half, so that one may know and experience a connection
with their sexual other at each moment through out one's life.
(Page 197)
