The
impetus or force of thinking then is a sexual one, either to
specify idea in relationship through effort or to unite that
duality in rest. The male impetus is to individualize; the
female impetus is to unify. Their thoughts/minds are
premeditated upon their unique essential sexual desire. The male
mind and the female mind are as different as are their bodies.
The whole male-female interaction makes for a complete
individualization-unification continuum, but individually, they
are as different from each other as male and female. This is to
say that there isn’t any mind per se, only a male mind or a
female mind. Just as bodies come sexed so do minds. The scenario
that male and female are different in body but similar in mind,
as if mind is sexually neutral, is highly mistaken. Thinking is
always under the impetus of one’s sexuality, male or female. The
sexual interaction is the thinking interaction. There isn’t any
thinking without interaction and there isn’t any interaction
without male and female. (Page 6)
It is one’s sexual essence then that distinguishes one’s spirit.
For male his spirit is one of individualization, for female, one
of unification. Thus we have the dynamic spirits of male and of
female which bring forth the creation-decreation-recreation of
that which is life. That is all there is—male and female, micro
to macro, in interaction, dividing and uniting, into and out of
form throughout eternity. Male and female are always
interconnected through each other. They are each other’s
completion, other half, soul mate, or whatever we want to call
their eternal dance together. We can only know this sexual
opposite along with our sexual self in this life dynamic of male
and female. (Page 37)
There is a miraculous aspect to this idea of the spirit of man
and woman. Anyone who touches its spirit will be guided
throughout his or her life. One will know of his or her purpose
and will be directed to its fulfillment moment-by-moment. “And a
man and a woman will be cohesively drawn together to express the
creation-decreation-recreation of themselves fulfilling their
very lives.” This holds true not just over the course of one’s
life but over eternal time as well, for what else is there but
the existent process of male and female individualization and
unification? “And all will come to pass as is one’s desire as
one holds that sexual opposite in one’s heart.” (Pages 61-62)
